RELIGION
AT 5 P.M. on Tuesday, August 4, 1914, the 1st Battalion of the Irish Guards received orders to mobilize for war against Germany......Mobilization was completed on August 8. Next day, being Sunday, the Roman Catholics of the Battalion paraded under the Commanding Officer, Lieut.Colonel the Hon. G. H. Morris, and went to Westminster Cathedral where Cardinal Bourne preached; and on the morning of the 11th August Field-Marshal Lord Roberts and Lady Aileen Roberts made a farewell speech to them in Wellington Barracks.
ON THE 23RD NOVEMBER THE REVEREND FATHER GWYNNE, THE BELOVED R.C. CHAPLAIN, ARRIVED TO TAKE UP HIS DUTIES
On the 6th they marched through Rozoy (where they saw an old priest standing at the door of his church, and to him the men bared their heads mechanically, till he, openly surprised, gave them his blessing) to Mont Plaisir to gain touch between the First and Second Divisions of the English Army.
Cleaning and refit, classes in bomb-throwing (both by hand and from rifles) under the Engineers and an elementary machine-gun class under 2nd Lieutenant Straker, filled in the week; but the most appreciated boon at Vieille Chapelle was some huge tubs in which the men could be boiled clean. Father Gwynne held service in the roofless shell-wrecked church, long since wiped out.
DEATH OF FATHER GWYNNE
The tragedy of the day came later when, just after lunch, a shell landed in the doorway of Headquarters dug-out, breaking both of Colonel Madden’s legs, and mortally wounding the Rev. Father John Gwynne, the Battalion’s R.C. chaplain (Colonel Madden died in England a few weeks later). The Adjutant, Lord Desmond FitzGerald, was slightly wounded also. The other two occupants of the dug-out, Captain Bailie, who had gone through almost precisely the same experience in the same spot not three days before, and the Medical Officer, were untouched. It was difficult to get two wounded men down the trenches to the Headquarters of the supporting battalion, where they had to be left till dark. And then they were carried back in the open—or “overland” as the phrase was. Father Gwynne died next day in hospital at Béthune, and the Battalion lost in him “not merely the chaplain, but a man unusually beloved.” He had been with them since November of the previous year. He feared nothing, despised no one, betrayed no confidence nor used it to his own advantage; upheld authority, softened asperities, and cheered and comforted every man within his reach. If there were any blemish in a character so utterly selfless, it was no more than a tendency, shared by the servants of his calling, to attach more importance to the administration of the last rites of his Church to a wounded man than to the immediate appearance of the medical offlcer, and to forget that there are times when Supreme Unction can be a depressant. Per contra, Absolution at the moment of going over the top, if given with vigour and good cheer, as he gave it, is a powerful tonic. At all times the priest’s influence in checking “crime” in a regiment is very large indeed, and with such priests as the Irish Guards had the good fortune to possess, almost unbounded.